Showing posts with label Uttaranchal. Show all posts
Showing posts with label Uttaranchal. Show all posts

Friday, December 21, 2012

Trek to Tapovan via Goumukh



When our Sumo left the gate of Bharat Sevashram Sangha, Haridwar, whole city was asleep. Late October sun was due in his fresh day shift, but we set in our voyage. A small tea break at Hrishikesh and we continued to cross Narendranagar, Tehri, Dharasu one by one to reach Uttarkashi (3800ft), the District Head Quarter, by the confluence of Asiganga and Bhagirathi. Uttarkashi has been described as “Baranabata” in the Skandapurana and Hiuen Tsang mentioned it as “Bramhapura”. Some people believe that the “ Jatugriha” of the Mahabharata was built here. The city is also famous for Nehru Institute of Mountaineering. After collecting the permit for the trek, from DFO office, we moved on and reached Gagotri (9907ft), our base camp, at around 4 pm. Gorkha general Amar Singh Thapa built the famous Gangotri temple in 18th century, later the Maharana of Jaipur reconstructed it. Amar Singh appointed the  “Panda”s of Mukhwa, a village 25 from Gangotri, as the priest of the temple and gifted them the entire forest between these two places. Every year, the temple closes on Diwali and reopens at Akshay Tritiya or Akha Teej( mid May). During this period, the idol of Ganges is worshiped at Mukhwa.

Famous explorer and travel writer, Late Umaprasad Mukhopadhaya once wrote, “the vehicle of civilization snatched away the innocence of the hill areas of India”. We realized this helplessly at Gangotri, in our attempts to collect porters and guide for our expedition. As soon as we got off our car, a violent mob of agents, subagents, touts started to attack us like an army of ants, every one trying to hijack us from the others. As the number of trekkers per day now has been restricted by the forest dept. to protect the Gangotri glacier from being overcrowded with irresponsible tourists, the touts have to fight more among them for their catch. At last, a local doctor rescued us and helped a lot to get things properly arranged.

Next morning, we left our hotel and first day of the trek started in search of the origin of river Bhagirathi. A steep stair like route, cemented with raw boulders, behind the Ganga temple welcomed us. Such climb at the very first hour of the first day trek is more than enough to demoralise the trekkers to a large extent, especially those who are first time in high Himalayas. However, after that stair like steps, the road is quite comfortable; steepness is acceptable, iron fencing on the right side, along the gorge of Bhagirathi ensure a feeling of safety in mind. Glorious Sudarshan peak (21151ft) in the North and river Bhagirathi on the right absorbs all the fatigue and inspires to move on. After few minutes, we reached the forest check post, team leader Puspendu completed the formalities and we marched again. A non-stop trek for almost an hour brought us to Devgarh where Devganga meets Bhagirathi. To honor the suggestion of having the breakfast by youngest member Sourav, the packets of biscuit and dry fruits brought out from the sac. Balbir, our porter, flamed a small stove behind a large boulder to make coffee. We didn’t stop at Chirbasa (11830ft), 9 km from Gangotri, and continued our journey as for the first time in this route we got a sight of Bhagirathi Group of Peaks (22295ft, 21157ft, 20962ft), one of the most eye catching peak cluster of Garhwal Himalayas. Strong wind started to blow, temperature dropped a lot and we were in front of a landslide zone, from where large boulders were wallowing down along the muddy surface due to strong wind. I was a bit hesitant to move forward, but our guide Atar Singh Panwar helped the whole group to cross the risky zone safely. The red flags of the famous “Lalbaba Ashram” caught my sight and I realized that our day’s trek is almost done. When we reached “Bhujbasa” (12440ft), enough light was still there to pitch the tents near the Ashram. The name was derived from “ Bhuj” tree, whose thin, white bark once used to write Sanskrit hymns, long before the discovery of papers, but now the entire area is treeless, barren.


 The third morning became a bit frustrating when three members, who were first time in such trek, informed that they are having nausea, headache and vomiting tendency, couldn’t sleep in night and declared that they can’t trek up to Tapovan. Puspendu accepted that, because the real hard trek actually starts from Goumukh, the entire route is over dangerous glacier and last few km is steep climb through loose boulder zone. An unfit and unwilling member can put the whole team into deep trouble. But how can we all abandon our dream to reach Tapovan? All the members including the guide were summoned for a team meeting with hot coffee mug and the extract of the meet- Atar Singh will arrange three mules for the sick members, they, after visiting Goumukh will return back to Gangotri and wait till the rest of the team returns back from Tapovan.We packed up quickly and started our second day’s trek. It was chilling cold outside, the grass tips were frosted, everyone was considering sunlight as the most desirable and precious gift, but Mother Nature maintained her own routine.

Sourav was walking with me then. He asked about the mythological background of the region. So I shared whatever I read before the trek. According to the Purana, Lord Shiva once, on request of the other deities, started to sing. But none, other than Lord Vishnu could realize the song. Spellbound Vishnu melted in water and Lord Brahma received and held it in his ‘Kamandalu’ (ascetic’s bowl), which became river Ganges.

After around one km trek I noticed a signboard by Geological Survey of India indicating “ Snout position in 1935”. The present position of the snout is 30°65' N and 79°9' E. According to the geologists, the snout once was extended up to Goumukh, but now has been retreated almost 19 km. We could see the snout from quite a long distance, but I couldn’t find any resemblance between the shape of the snout and that of a cow’s mouth (Gou = Cow, Mukh = mouth), as described in tons of Indian literary creations since the Vedic era. Some people believe that the snout had the shape like a cow’s mouth long ago, but the retreat and self-reconstruction of the glacier has changed it to the present shape. Another group of experts believe that snout never had such shape, the hold a bit different view regarding the nomenclature and the view of this school is highly philosophic. They opine, ‘Gou’ means ‘Dharitri’ or earth, as the Ganges or Bhagirathi is the chief contributor of the vast fertile land of Indian subcontinent, the origin of Bhagirathi is also the origin of Indian agriculture and prosperity. So the root of Indian ‘Dharitri’ is hidden in the origin of Bhagirathi, I.e., Goumukh is basically the origin of Indian landscape or Indian civilization.



Goumukh an Bhagirathi group of peaks.

Watching the snout at Goumukh (12760ft) from a close proximity created a strange feeling. The mesmerizing Bhagirathi peaks appeared as a crown of the dark glacier snout, from where Bhagirathi River comes out into the daylight through a narrow channel. But the huge ice walls and the cracking sound of large ice blocks from those walls surely generate a feeling of admiration, mixed with fear.

Though most of the travel stories, available today, describes Goumukh as the origin of The Ganges, the fact is quite different. River Mandakini originates from” Chorabarital” or Gandhisarovar at the foothills of Kedarnath, which is considered as the abode of Lord Shiva. River Aloknanda originates from Badrinath, Kingdom of Lord Vishnu. These two rivers merge at Rudraprayag and the combined flow continues Southward journey as Aloknanda, which meets Bhagirathi, originated from Goumukh of Gangotri region (realm of Lord Brahma), at Devaprayag. The combination gets the new name  “ The Ganges”. So, the origin of Ganges is Devprayag, Goumkh should be treated as the origin of Bhagirathi.
A very small halt for the documentation photography n and then we are again into the open glacier. Gangotri glacier (26km), longest of the Garhwal region and second longest in Indian Himalayas (1st is Siachen, 70km) has to be traversed to reach Tapovan from Goumukh. But actually this region is the playground of lots of other glaciers in addition to Gangotri glacier, like Raktvarn (15.9km), Kirti (15.9km), Chaturangi (22.45km, red, white, blue and yellow these four colours can be seen here, hence the name), Sweta, Matri, Khalipet or Bhukhapet etc. Actually Khalipet is a tributary of Chaturangi glacier. There is an interesting story behind this funny name. During the first survey and land measurement under the supervision of Gordon Osmastone, a Major in the British Army, one day the workers forgot to carry their ration to uphill, from the village. Osmastone decided to pack up the work get down to the camp at lower altitude and instructed accordingly. But the workers completed the survey ignoring their life risk. As the survey had been done in empty stomach, hence the name Khalipet or Bhukhapet.

The first eye-catching phenomenon during the diagonal crossing of the Gangotri glacier is the dripping of icy water through the crisscross of innumerable crevasses that enrich the flow of river Bhagirathi. The dirt, boulders on the glacier bed some times make it difficult to recognise the separately from rocks. When fresh snow falls on such boulders, a horizontal mark is developed along the crevasse. This is known as veined structure, which helps to estimate the aged of the glacier like the annual growth ring of the tree. This is quite clearly visible in this region.

In the mean time, a slow but non stop steady gradual ascent had brought us to such a part of the glacier that we got an excellent view of Bhagirathi group, Mt. Shivling (21466ft), Matri (22045ft), Kharchakund (21753ft) etc. peaks. Atar Singh drew our attention towards a small green patch at the foot of Mt. Shivling, near the junction of Kirti and Gangotri glaciers as our destination, Tapovan. Few red flags decorated the place, but the route, he showed, to reach there, made most of us to take rest with an open mouth and hands on an achy waist. A very steep, narrow and dusty climb of about 500ft was waiting for us. Having no alternative, we started. But the dust and small loose pebbles made the task more difficult. As any advance member tries to climb, a mini dust storm makes the man behind almost blind and he has to save his head from the flurry of stones as well. Most annoyingly there is no such point in the entire climb where one could take rest to normalise breath if panting occurs. We were maintaining gap between two successive trekkers to avoid such dust and stones. But that was not enough; even the mouth became full of sand within few minutes. Such hard trek since the morning, without proper food made me extremely exhausted. In addition to this, last drop of water, we carried from Bhujbasa, had been consumed long ago. I felt my tongue, throat rustling like dry sandpapers. No sooner I crawled up the last few meters and released the sac from back, I started vomiting like hell and lost the energy to move a single step further. I lay down on the soft grass carpet of Tapovan. Don’t know how long laid there in nearly unconscious state, a porter arranged a bucket of water from the nearby river Amarganga and sprinkled on me. The cold touch of sparkling water on face and neck helped a lot to recover, I slowly moved towards the already pitched tent, took lots of black tea and then embraced the warmth of sleeping bag at around 8 pm after having dinner with rice, daal and neutrila.

Our day at Tapovan started pleasantly. I felt totally fresh having no symptoms of altitude sickness and previous day’s fatigue. Getting out from the tent with the camera, my eyes stuck to Mt Shivling and Mt Meru (21885ft) side by side. Day’s first light was about to kiss the snow capped mountains. A pink glow as if, indicating; be ready with camera, the drama is about to start. Within few minutes the tip of Shivling became red, then nonpersistent orange, golden, yellow in quick succession and finally eye dazzling shiny white. It was such a mesmerizing heavenly feeling that none of our ten-member group talked or moved in a span of more than fifteen minutes.
Mount Shivling at Tapovan

With a cup of hot chocolate, I occupied top of a boulder, as my throne, facing Shivling. Suddenly my brain recalled a jocular fact, I read elsewhere while preparing for this trek. Due to close resemblance in shape with Mt. Matterhorn of Alps, the western experts assigned the sobriquet “ Matterhorn of India” to Mt. Shivling. But when Indian mountaineering activity became adult, Indian mountain lovers started to organise expeditions to the Himalayas independently, they lodged a serious objection to such epithet. They opined as Shivling (21466ft) is much higher than Matterhorn (14760ft), the reverse is acceptable, I.e., Matterhorn should be called as “Shivling of Switzerland”.  From my boulder seat, I could see a smaller blackish peak, adjacent to the main peak of Shivling, which is known as baby Shivling. Through the mid of the whole valley Amarganga, the only source of water here, flows with chilled water and ice pieces. A small walk towards Northeast led to a viewpoint from where we had a magnificent view of Basuki (22285ft) and Kirtistambh (20430ft). Atar Singh showed me another green patch on the far end of Gangotri glacier, at the foot of Bhagirathi peaks and indicated as Nandanban, another trekkers’ paradise.

                   Spending the first half of the day in exploring the valley, we started descending from Tapovan. Though this time nobody suffered from panting or breathing trouble, but the task became more tricky and risky than previous day’s climbing. The situation became worse due to terrible wind. Eyes, nostrils, even mouth till the throat became filled with sand. Puspendu’s cap having 2-3 summersaults in air flew southward, out of sight. Suddenly Suvendu slipped off loose pebbles, lost his balance, tumbled down badly and making our hearts almost miss a beat, narrowly escaped from a bottomless crevasse. Apart from ankle and knee injury and a minor cut on left eyebrow, he was intact, but victory over death in such a nail biting finish was not powerful enough to overcome the trauma. He became numb, couldn’t believe that he is still alive and took time to respond normally. His belongings quickly became divided in our sac and two porters helped him to cross the remaining part of the glacier. The team leader couldn’t afford a break to allow him a proper rest before Goumukh. Around 5 we reached Chirbasa again. Suvendu was having problem with his injured ankle. Naturally our speed decreased a lot. So we decided to pitch tent near the forest bungalow and celebrated our eventful trek by watching the dreamscapes created by the dying light on the Bhagirathi top. 

Mount Shivling and Mount Meru
                  
  next morning we reached Gangotri within 9 and met the three members who returned from Goumukh. After breakfast, took a refreshing bath in the ice cold water of the river after four days and spend the day in total relaxing mood.

Tuesday, April 14, 2009

Ronty Saddle ( Part -III)

Though we had eight members when we left Kolkata, but five could reach Rupkund and beyond, who were completely exhausted at Dodang camp. No one was totally fit to accomplish the mission. So we had a very important team meeting after dinner that night. team leader Indrada proposed that as Sumit (myself) is in a better physical condition , so he must go upto Ronty. Every body nodded in support. But we, the armature explorers can hardly get any satisfaction in exploring a new place if we don't have any near and dear one with us. Besides this, I knew that Indrada took a vital role in planning the total trek and in execution of that plan. So, if he couldn't reach Ronty, he'll definitely be utterly frustrated. So I insisted to take him with me and told that I'd like to not to move farther if he refuses to accompany me. That worked and we ended up with the decision that both of us will try to get there.


Next day , we started in the darkness with torch for the final lap. There were no proper pathway. In fact no path at all. Only the front edge of the shoe could be placed amidst the ice and mud lump, on both side of which steep vertical slope descended to several hundred meters. At around 7 we reached Homekund (16500ft). Though Nandajat starts from Wan to reach Homekund, in 1968 it could reach here for the last time. Devi Parvati performed a Homa or a Yagya to get Lord Shiva as husband, hence the name.The kund didn't contain even a single drop of water, neither snow/ice. The porters offered chocolates and cashew there and we moved on.

Offerings at Homekund

Ranjit indicated the probable position of Ronty and the simplest(!!!) way to get there. We need not to trek to get there, actually we had to climb!!! An ice wall, with almost 80 degree inclination and decorated with loose boulders was there to give us a grand welcome and lovely hug. I have no hesitation to write that I was scared. I didn't have any confidence that I could get there. But I recovered very quickly and decided that I must not think about the final target, I'll make some short target and try to achieve that. As in a one day cricket match, the chasing team bats according to per over plan. It worked, though the sun light melted some ice and thus made our journey more difficult. We could see Ronty clearly , a red flag was there to indicate the zero point, yet it was still far away. At last at 10.05 a.m 6th october 2000 I stepped on Ronty saddle, Indrada after 5 mints. I stepped backward to welcome him, we hugged and somehow i could utter "congratulations", no more words, tears from our eyes told the remaining. I couldn't believe that we had done this.

It's me at Ronty

Our Team at Ronty

When the emotion became a bit controllable, I started to take some photographs. The ice cap of Nandaghunti was a bit covered by the frontal rock wall, but Trishul was wide open with it's huge expansion. I could distinguish the three peaks of Trishul from Goaldam, could also realise the difference in heights among them, but from Ronty it was impossible. 180 degree of the my front view frame was filled by Trishul, Trishul and only Trishul.If one stand on Ronty facing Trishul, then Nandaghuti is in his backside, on his left Rishiganga Basin and on the right Genargali and Chanoniakot.


Nandaghunti from Ronty saddle


Trishul from Ronty

At around 10.45 we started descending. But it was much more difficult than our upward journey. My mind was so preoccupied by the joy of being at Ronty, that probably I was a bit careless. A loose stone under my feet displaced , and started to roll down taking me with it. I was so perplexed that I couldn't resist, luckily I had an ice axe in my hand which helped me to anchor and thus to recover quickly.

Recovery from sudden fall
At around 2 p.m I came back at our Dodang base camp, my team mates welcome me with a hot lunch.


Part-I
Part -II




Saturday, March 21, 2009

Rupkund: The deadly lake (Part VII) - The Historical Background

Though Dr. T.S. Longstaff discovered Rupkund incidentally in 1905, he didn't mention Rupkund in any of his books. A forest dept. employee(name not available), in 1925 came here with Nandajat and brought it into light. In 1942 another forest dept staff, Madhoal Singh, discussed about Rupkund in details.On the basis of his report, the then deputy commissioner of Kumayun , Mr. Vernid, invited famous rock climber Mr. Hamilton from Scotland. This gentleman first brought Rupkund to the lime light. In 1955 Madhoal Singh came here with Govt. patronage, collected several anthropological specimens and handed over to the head of the dept. of anthropology of Lucknow University , Dr. D. N. Majumder.In 1956, under the supervision of Dr. Nagendra Dutta Majumder, an excavation was conducted and again some specimen were collected and researches were carried on. The outcome of these researches was, the fossils were 800 to 500 years old. The structure of the skull being very similar to that of the local people, the dead bodies were declared as of the soldiers of Md. Bin Tughlak But according to Swami Pranabananda, , as several materials like Rudraksh, bell etc were found with those bodies, the bodies can not be of Muslim soldiers, they must be Hindu pilgrims.

A very recent study, conducted by National Geographic Society and a German organisation revealed that the dead bodies are surely of some Hindu Pilgrims, who probably were taking part in Nandajat. According to their research, they died due to severe hail storm.

Friday, March 20, 2009

Rupkund : The deadly lake (Part VI)

On 4th Oct , 2000 we started right at 7.25 in the morning. though the trek route was almost flat, the chilling cold posed a lot of problems. besides this, all of us was suffering from slight breathing problem due to high altitude. But after walking a km or so, the body gain some temparature, so the hardship became a bit tolerable. River Rupkini took the role of entertaining us by the music of her flowing water. The trek route was engraved between the Kalidak glacier on the right and Chanoniakot on the left. After a while we reached a turn with a dangerous steepness. Ranjit told, Seshnag could reach upto here and here he lost his nose and returned back. The route became worst after thst turn, there was no actual route mark at all. We had to climb the last one km or so almost straight!. At last , at around 10. we reached Rupkund (16300ft). A gigantic bowl descended from a almost plane land -- this is Rupkund.There was not a drop of water in the lake, only boulders and snow. On the other side, Giunargali pass ascended straight, parts of which was hanging on the lake as overhang. Few skeletons of the old pilgrims,who died in this route were kept near a red flag. Though Rupkini river originates from this lake, we couldn't find the origin from there.



Tuesday, March 17, 2009

Rupkund: The deadly lake (Part V)

Paththarnachuni onwards, the notorious climb of Kailuvinayaka starts. We completed it at around two to reach Kailuvinayaka (14117 ft)and saw a beautiful stone idol of Vinayaka. The local people believe that a person who can't lift the idol, is a weak person, hence Himalaya doesn't permit him to enter the Rupkund region. We were very interested to test our ability to know whether we'll be able to go Rupkund or not. But before touching Ganeshji you must remove your shoes, so all of us hesitated. Then our porter Gabbar lifted the idol as our representative. `We followed almost plane road to Baguabasa. Snow line starts from here, we saw some ice patch scattered here and there. I heard about "Bhramhakamal" as the main attraction of this route, but found not even a single flower. Only few demolished remains of the plants was carrying the symbol. Our guide explained that the pilgrims of Nandajat took away all the flowers. We reached Baguabasa within in few mints. In fact there were nothing special excepting two caves,even camping was not possible there due to rocks. So we moved on, In no time we reached "Rani ka Sulera" which means labour room for the queen. Yashodayal constructed a labour room for his pregnant queen Ballava. After trekking 15 mire mints, we reached "Hunathar"(14500ft) and pitched our tents there. In Garhwali, 'Hunia' means ghost and 'Thar' means place.They believe that the unsatisfied spirits of the dead trekkers and pilgrims wander here. It was complete white out when we reached there but just before sunset we got a wonderful view of Trishul, Nandaghunti and Choukhamba.

View of Himalaya from Huniathar

After sunset a terrible wind started, which produced a peculiar weeping like sound in the valley. I realised why the place had been nabed as Huniathar. We got the coldest night of the route there.

Rupkund:The deadly Lake (Part IV)

Next day was rest day. Observing the play of the first ray on Nandaghunti and Trishul and their reflection on Baidinikund is a lifetime experience.Not only them, at a distance from the north- west there were Choukhamba, Kedar, Ghori, Hati, Nilkanth and so on...

Reflection of Trishul in Baidinikund



Six months of the year this green field is used as the pasture land for the livestock of mainly the villagers of Wan. A group of 2-3 people ('Anoal' in local dialect) maintains those almost 2 thousand animal. They get twenty rupees for each animal. Their wool is collected and is send to Wan for manufacturing of blankets etc.

Our camp at Baidini


Temple at Baidini

On 3rd October 2000 , we left Baidini at around 7 in the morning. The ridge right along Baidini is " Annalorio" , which means - 'even a ram can slip while ascending!'. We reached "Ghora Lathani" after a short trek. They believe tha Nandadevi rode a horse and rushed from there.The trek route is bifurcated , one towards Vuna village and the other towards Kailuvinayak. Trishul and Nandaghuti being wide open there we were provoked to stop for a while, but the destination was far away, so we marched forward and reached " Paththar Nachuni". Huge number of boulders were scattered in a strange pattern in the lush green field. The myth is like this--- in twelve century, Yashodayal, the king of Kanauj came in this route with some dancers and and forgot about the sanctity of these holy places. He became very busy with wine, dancers and it was a perfect nuisance. So the dancers were petrified in there dancing pose. The myth continues -- if anybody comes in this route with a lady, the team will have to pay some lives. We had a lady with us, so... some of our well wishers were a bit anxious about our success while we left Kolkata!!

Monday, March 16, 2009

Rupkund : The deadly lake (Part III)

Leaving Wan behind, we started walking uphill, and after a short trail, reached Ranakdhar (in Garhwali dialect DHAR means narrow place on a mountain). A slice of Mt. Trishul was visible from there. If one stand there facing Trishul, Baidini bugiyal will be on his left and Ali bugiyal will be on his right. Taking rest was unavoidable, so a we took a 'Glucose break', then started trekking again, this time downhill. We crossed river Nilganga over a gorge bridge.Ranjit told us that the origin of river Nilganga is Baidinikund ,our day's destination. After Nilganga, the real trek started. Continuous climb through the dense alpine forest (mainly pine and a similar tree whose local name is 'Surai')led us a small flat place at around 4 in the afternoon. Our guide explained that during Nandajat the Doli of devi is placed here to allow the pilgrims a break. Thats why it's name is ' Doliadhar'. A room without any wall serves as the temple. Ranjit and the porter lit some agarbatti, offered some dry fruits and started again for the last round of difficult steep ascent.



Final ascent to Baidini Bugiyal


At last at around six, we reached the green field of Baidini (12500 ft). Mt Trishul, bathing in the magical light of the setting sun welcomed us. Within half an hour, our tent were pitched, and we enjoyed a memorable sun set with hot coffee mug in our hands.


Our tent at Baidini, Mt Nandaghunti & Mt Trishul peeping from behind

Saturday, March 14, 2009

Rupkund: The deadly lake (part II) - The mythological importance

To the villagers of Wan the temple of 'Latu' God is the most devine place of the region. According to the myth, once Devi Parvati quarled with Daksharaja and escaped from his palace and lost her ways in a place near the bank of river Neelganga between Baidini bugiyal and Wan village.Then God Latu arrived there riding a horse and wearing red garments. He showed her the proper route under the condition that in this region he (God Latu )will also be worshiped along with Devi Parvati.Since then Latu is being worshiped in this region. The villagers remember him in case of their daily problem like drought or heavy rain.The temple opens at Baiskhi Purnima for six months. During this period fairs are organised here, only gents can take part in dancing and singing.In the month of Bhadra ( fifth month of the year according to the Hindu calender),'Antho' festival is observed here in which innumerable ships are sacrifised.

From Wan a festive trek called 'Nandajat' is organised. Nandajat which is organised every year is called 'Choti Nndajat' (Small Nandajat), which completes at Baidini Bugiyal (pasture land ).A bigger version is organised after each twelve years, which is the biggest social and rekigious festival of the Garhwal region. It was also observed even in the era of Mahavarata. Even the Pandavas also took part in this. In the Gupta era ( from 4th to 8th centuries) is became very popular.According to the 'Harshacharita of Banbhatta, King Harshavardhana (607 - 657 A.D) was it's patron. During the Muslim period Nandajat lost some of it's glory but revive in British period. According to Atkins, in 1882 the marriage anniversary of Lord Shiva and Goddess Parvati was celebrated in 'Nandastami'. Then every year the idol of Nandadevi was carried in a Palki(a cart carried by 2/4/6/8 persons) from Nauti Pargana of Garhwal to the Baidini bugiyal.Garhwalis believe that Nauti is her father's home and after every twelve ears, she performs oblation at Homekund on the way to her husband's home. So 'Bara Nandajat' or Raj-jat is observed after every twelve years.During this the 'Doli'(idol) of devi is carried as far as possible beyond Baidini. A four horned ram is loaded with cloth, ornaments, rice, wheat, orange etc and the pilgrims follow him. The journey ends at a place upto which the ram can reach. Then two stones containing mica are worshiped as the deity and the pilgrimage ends. If the ram can reach Homkund, then the ram is made free there. Surprisingly (at least the villagers believe) neither the ram nor his skeleton can be found thereafter. Though Homkund is the desired destination, yet the pilgrimage could reach there in 1967 for the last time. After that all the Nandajat (including the latest one in 2000) could only reach upto 'Chota Homkund).


Previously there was a custom of human sacrifice at the spot where the Nandajat could reach. But now an alternative system is followed. After every twelve years, the senior persons of the region elects a very old man unanimously. After the selection, he shaves his head, takes a bath with scented water containing rice, wheat, yellow flower etc. and he is considered as dead. His family completes his obsequies and he stars to live in an isolated mud house, taking a single meal a day. Coincidentally his death occurs within a year! In some villages, the ladies visit there father's home from their husband's place and they are worshiped by their sister-in-laws(brothers wife).

Monday, March 2, 2009

At GandhiSarovar..

Everybody was so mesmerised that nobody talked, no body shouted in joy, nobody tried to capture all the things through lens. I don't know how many silent moment passed.... probably I were the punishable offender to break that heavenly silence by the "clicks" of my camera. Peaks, peaks & peaks every where...with there snow capped heads ....



Panoramic view at Gandhisarovar

Gandhi Sarovar is a small glacial lake in the state of Uttaranchal, India at approx 3900 m. It is a 3.5 km modest trek from Kedarnath , the well known holy place to the Hindus of India. But this region attracts even agnostics & atheists as well like a huge magnet due to its heavenly beauty.

The still water reflects the image of Kedarnath peak. But with the progress of the day, wind starts to create waves in the lake which may disappoint the trekker. So early start from Kedarnath is a must to get the total beauty of this picturesque lake

It is believed that Yudhishthir, the eldest of the Pandavas have departed to heaven from Gandhi Sarovar. River Mandakini, a major tributary of The Ganges originates from here. Previously this was know as " CHORABARITAL" ( CHORA = hideden, BARI= water, TAL= lake) because due to continuous self reconstruction of the glacier, its water often not visible. After the death of Mahatma M.K. Gandhi, (whole India know him as "the father of the nation"), his ashes were immersed in Lake. Since then it is renamed as Gandhi Sarovar.



There we met the Austrian couple Helga & Kleine. The Lady publishes a news paper there , and Kleine serves for Austrian Army.



Our team with the Austrian couple at Gandhisarovar
We spend a couple of hours there together... exchanged email ID then they started descending to Kedarnath. We remained mum there for few more mints. Then followed them, but repeatedly looked back after every two steps, mentally we were hardly ready for coming back.


Looking back again and again

They were about 500 m ahead of us, we could see the happy couple meandering downwards to Kedarnath, two loops down..... suddenly a rock fell right on Helga's forehead and took no time to turn her T shirt red with her own blood!!! We rushed to the spot, her left eye was severely injured, popping out of the eye socket. I send two of our team members to Kedarnath to arrange a "Kandi"( a chair, carried by four person ) so that she can be evacuated to the helipad . The nearest equiped hospital were Rudraprayag /Delhi. So no other way except air traffic service could help. Though it was really painful, Helga kept her cool. I had a minimum medical kit with me, Kleine wrapped her head with the cotton. Already 35 mints gone, no help arrived from downhill, Helga started vomiting and making all of us panicked, blood started to flow from her mouth, nose. Realising the fact, that, delay of every single second was making the situation more complex, I requested the labours who were engaged in the road construction to carry her downwards. Two of them came forward, they carried her on their back almost one km, when the Kandi reached from Kedarnath. Kleine offered them money , but they didn't sell their humanitarian entity for some bucks. We rushed to the helipad and arranged a special flight for the couple to Delhi after 10 mints.

Sunday, February 22, 2009

Gandhisarovar from Kedarnath(Part II)




After 15 mints walk, the bite of the cold became less penetrating. Though we continued following the stone embedded narrow path, yet sometimes with an intention to cut the distance, ascended straight along the rocky surface. There were signs everywhere along the road to tell the fact that the road construction was in progress.

On the way



But last 500 mtrs or so, there was no distinct roadways... we had to trek through a bolder zone. When we climbed the last hump, we became spellbound. The majestic Himalayas were observing her reflection on the Gandhi Sarovar.


Thursday, February 19, 2009

Gandhisarovar from Kedarnath

We must reach there as early as possible, may be by 8; we decided in our closed door meeting(Plz don't think we had a very confidential meeting!!! we had to close the door to avoid the chilling cold of Kenadrnath.)
3km long route is not so steep, so 2 hours would be fine enough for a very comfortable, lazy walk. So we decided to start around six next morning.But our lady members were pretty reluctant to trek further higher.At least two of them were suffering from ankle problem and blister.So we followed the democratic process and the net outcome was that , we must trek to GANDHI SAROVAR.

Next day, we came out of the warmth of the bulky blankets at 5 in the morning, and we were on our way by 5.45 , covering our whole body under heavy woolen garments. Ratan ,my brother in law, ( eldest of the group)rang the bell of the temple wishing a nice journey. We crossed the river Mandakini and followed the right angel turn from the powerhouse. At 6.10, the first ray of Sun on Mt Kedar proclaimed the start of another pollution free day in the Himalayas.


First ray on Mt Kedarnath